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France publishes jailed China dissident's first anthology

Fiery death of Tibetan monk sparks protests: activists
Washington (AFP) March 16, 2011 - A young Tibetan monk set himself on fire and died triggering protests in Tibet on Wednesday, marking the third anniversary of violent anti-government riots there, an activist group said. Police tried to extinguish the fire when a monk, called Phuntsog, set himself ablaze, but Tibetan exiles in contact with people in the Ngaba region said they then beat the 21-year-old who died. The monk's body was taken back to the Kirti monastery and protests flared involving hundreds of monks and civilians, the International Campaign for Tibet said in a statement.

Police broke up the demonstrations, arresting an unknown number of monks, the activist group alleged. "I was told that many of the monks at Kirti monastery would rather die than allow Phuntsog's dead body to be passed onto the Chinese authorities," a monk from the monastery who lives in exile in Dharamsala, India, told the campaign. "Now, the whole monastery of Kirti is surrounded by armed Chinese military and I am told that some phone connections have been cut." It was the second time that a Kirti monk had set fire to himself since the crackdown imposed after the 2008 demonstrations, in which hundreds of monks marched in Lhasa demanding independence for the region, sparking days of unrest. Parts of the city were burned and looted, and the violence then spread to neighboring areas.

In the wake of the riots, foreign tourists were banned from traveling to the Himalayan region for more than a year. China has also increased security in Tibet. A report released by Human Rights Watch last year said Chinese security forces brutally beat and even shot dead some protesters during the unrest, and tortured many in the subsequent crackdown. The New York-based organization said it had based its findings on interviews with more than 200 Tibetan refugees and other witnesses between March 2008 and April 2010, as well as official information. China has ruled Tibet since 1951, a year after sending in troops to "liberate" the region. The exiled Tibetan movement has been based in India since 1959 when the Tibetan spiritual leader, the Dalai Lama, fled his homeland after a failed uprising against Beijing's rule.
by Staff Writers
Paris (AFP) Feb 22, 2011
Chinese Nobel Peace Laureate Liu Xiaobo thought before he was jailed for 11 years for "inciting subversion" that he had no enemies.

Indeed, in the first ever anthology of his works, published in French, the 56-year-old academic does not call for the overthrow of China's Communist Party.

So it is initially difficult to fathom how such a hefty sentence could be handed to the dissident whose essays were previously only published individually and on the Internet and whose key values are non-violence and truth insistence.

But reading his works, it soon becomes obvious how Liu exasperated China's omnipotent ruling Communist Party.

"The Philosophy of the Pig" -- the title of the anthology of 15 articles Liu wrote over the last 10 years -- describes the pact entered into during the 1990s by the party and the Chinese elite.

Liu accuses China's burgeoning wealthy classes of having sold out in exchange for their silence in the face of the regime's systematic human rights abuses.

No one is spared by Liu's pen: corrupt officials, shady businessmen and sold-out artists and intellectuals, such as director Zhang Yimou whose films were initially banned in China and lauded abroad but who ended up directing the opening ceremony of the 2008 Beijing Olympics.

China's elite "went into the pigsty spontaneously" and the new middle class of around 100 million people quickly followed. Second homes, cars, tourism, China's new property owners have no reason to be jealous of their Western counterparts.

"All of this is certainly a balm to the wounds to the soul inflicted by the June 4, 1989 massacre (at Tiananmen Square) but also allows one to remain blind to the yawning gap between the upper crust and the outcasts" as well as the arrests, arbitrary detentions and the repression of demonstrations.

The Communist Party has retained from the Maoist era methods that are particularly effective "to rig history and impose amnesia," Liu writes.

A "national memory vacuum" exists of which Liu himself is victim as most of his countrymen still don't know the name of the only Chinese to have won a Nobel prize.

Hope for change today lies with civil society whose emergence has been made possible by the end of totalitarianism and the development of free market economics and the accompanying explosion of communication technologies.

A particularly glaring injustice or instance of police brutality can unleash criticism from tens of millions of bloggers.

If the Communist Party persists in blocking any kind of political reform, Liu warns, "we will see the unleashing of 100 rivers flowing to the sea, a violent crisis that China must face up to and in which everyone will lose, including the party."

The vigour with which China's leaders have crushed recent demonstrations inspired by the Internet and the Arab popular revolts shows that the regime is not taking the threat lightly.

"The Philosophy of the Pig and other essays" ('La Philosophie du Porc et autres essais') by Liu Xiaobo is edited by Jean-Philippe Beja and published by Bleu de Chine/Gallimard.



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Tibet exile MPs oppose Dalai Lama retirement
Dharamshala, India (AFP) March 15, 2011
The Dalai Lama faced stiff resistance Tuesday from Tibet's parliament-in-exile over his plans to retire as political head of the movement, with most lawmakers against the change. The 75-year-old Tibetan spiritual leader announced last week that he wanted to shed his role as political chief of the government-in-exile and hand his responsibilities to the next prime minister, who will be electe ... read more







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