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Tibet's next leader?

Crackdown fears after Chinese micro-blogs disrupted
Beijing (AFP) July 14, 2010 - Top Chinese social networking sites offering services similar to Twitter have experienced sporadic service disruption in recent days, triggering fears that a government crackdown could be on the way. Netease.com's service was inaccessible on Wednesday, bearing a notice that said it had been under "maintenance" since the previous evening. Sohu.com also has confirmed its service was shut down for three days from last Friday, the Beijing Evening News reported. Sohu's service appeared to be operating normally on Wednesday, as did those of other major Chinese portals such as Tencent.com and Sohu.com.

The mysterious problems have triggered speculation in Chinese Internet chatrooms and on the services themselves that a crackdown by government censors could be imminent. Adding to the speculation is the sudden addition of the words "beta" or "test version" seen on the homepages of some of the services, which some users said indicated the government may impose demands on future versions. China, which has more than 400 million web users, operates an extensive system of Internet censorship dubbed the "Great Firewall of China" that is aimed at filtering out any information deemed sensitive or politically harmful.

Blocked foreign-based Internet sites include Youtube, Facebook and, since last year, Twitter. A number of Chinese versions of Twitter have emerged to fill the void and have become increasing popular with users. But Shanghai's Oriental Morning Post on Wednesday quoted an "industry official" saying currently no specific policies govern micro-blogging, apparently hinting that some could be in the offing. "As long as the policy is ambiguous, micro-blogging will continue to face a severe test," the official was quoted saying.

Various state press reports quoted representatives of major micro-blogging providers as denying the recent problems were due to government interference, saying they were routine maintenance issues. Representatives of Sina.com, Sohu.com, and other major providers could not immediately be reached by AFP. Comments on the issue by users of social-networking sites ranged from resignation to indignance. "What kind of government is so afraid of letting its people speak? Only one in which those in power are not considered legitimate," said a message by a user of Sina.com's micro-blogging service.
by Staff Writers
Dharamshala, India (AFP) July 14, 2010
For those looking for the next spiritual leader of Tibet after the Dalai Lama, the ageing monk's 75th birthday ceremony last week offered some clues.

Sat next to the Nobel laureate at the front of the stage was the imposing figure of the Karmapa, a thick-set, 26-year-old with the highest profile among a cast of young lamas who might fill the void that will one day be left.

Separated by two generations, the Dalai Lama and the Karmapa share a particular bond as Tibetan figureheads who both fled their homeland for an uncertain life in exile.

The Karmapa, who made the perilous journey in 1999, is now 26 -- the same age as the Dalai Lama when he escaped in 1959 following a failed Tibetan uprising against Chinese rule.

"You could say he's like a father figure to me. I look at him as my teacher and my guide," the Karmapa said of the Dalai Lama during an interview with AFP the day before the celebrations on July 6.

Both monks live in Dharamshala, the northern Indian hill town that serves as the base of the Tibetan government-in-exile.

Built like a basketball player, the Karmapa is modern in his tastes. He has an iPod, admits to playing video games and revealed an impressive knowledge of developments in the football World Cup.

Throughout the interview, he spoke slowly and guardedly, clearly sensitive to his position as a "guest" in India and also wary of defining any role he might play in the future.

-- The successor ? --

---------------------

He said he tries not to think about the passing of the Dalai Lama, but admitted that his death would have a "huge impact" on the Tibetan movement and its struggle for genuine autonomy under Chinese rule.

There's "no hurry" to think about succession, he said, before adding that he would "do my best to give a supporting hand to the activities that the Dalai Lama has carried on."

"I would definitely look forward to leaving behind a rich legacy of service to Tibet and Tibetans in my own capacity," he said.

As the Karmapa, he is one of Tibetan Buddhism's most revered leaders, along with the Dalai Lama and the Panchen Lama.

But the Panchen Lama is now a weakened institution. The reincarnation named by the Dalai Lama disappeared aged six -- abducted by the Chinese, say campaigners -- and Beijing has named its own figure.

What makes the Karmapa such a potent figure is that he is formally recognised not only by the Dalai Lama but also by China which, prior to his escape, had been politically grooming him as the highest reincarnate lama under its control.

That dual recognition accords him a legitimacy that Beijing would find it difficult to strip away retroactively.

For this reason, the fluent Chinese speaker is seen as a possible mediator between Beijing and the 200,000-strong Tibetan community in exile, but he says he is viewed with suspicion in Beijing.

"For my part, I have no thought on a future solution as such, but on the part of the Chinese they may have their own internal worries about me playing a political role," he said.

Speaking in Tibetan through his interpreter, he added: "I feel myself that they should relax."

-- Flight to India --

---------------------

The Karmapa's escape from his homeland was every bit as daring as that of the Dalai Lama.

The then 14-year-old undertook the extremely gruelling and hazardous trek across the Himalayas in the dead of winter, and was nearly caught on the China-Nepal border when his party stumbled across two army camps.

His decision to leave was largely motivated by fears that he would be co-opted as a puppet of the Chinese authorities.

"One of my major concerns was that when I turned 18, I might be given a position in the government hierarchy. And at that point I may have to go against His Holiness the Dalai Lama and the cause for Tibet," he explained.

During the interview, he frequently sighed and joked about the "heavy questions" and at one point said he felt like a chapati, the Indian flatbread formed by squeezing dough between one's hands.

His advisers had stressed before that no political questions should be asked, lest the answers upset the Indian authorities who are always anxious to avoid provoking China.

The existence of the Tibetan movement in India, which lobbies openly for autonomy or independence and denounces human rights abuses in Tibet, is a constant thorn in the side of relations between the two Asian superpowers.

The Karmapa is candid when speaking about the frustrations of his life in Dharamshala and he gives the impression of a young man chafing at the invisible hands holding him back.

Him as chapati dough is an instructive image: he is a figure squeezed on both sides by India and China.

"We still have some, you know, problems," he said in English.

One of the largest is the foreign travel restriction imposed by the Indian government, which prevents him meeting followers overseas. A planned trip to Europe was scuttled earlier this year.

"When I was in Tibet, I could not go to other countries," he said. "Now I am here in India, a democratic country that has been very kind to Tibet, but I still have some problems, some restrictions."

In the 11 years, he has travelled just once, to the United States in 2008, a trip described by an aide as "very successful" that made him "very happy."

He lives in Dharamshala only because he is barred from his monastery in Sikkim, a sensitive northeastern Indian state that borders China.

He has also expressed a desire to go to a regular university in India to study something either scientific, religious or environmental, his aide says, but the request has gone unanswered.

"In the 21st century, time is very precious," the Karmapa says, hinting at his frustration.

-- One of many ? --

-------------------

In the Dalai Lama's office, spokesman Tenzin Taklha stressed that the Karmapa is one of a number of young lamas who could assume leadership responsibilities after the death of the current Dalai Lama.

"He's certainly one of the most important spiritual leaders. He's a charismatic, promising leader with a large number of followers," he said.

The community in exile is braced for a huge struggle with Beijing about the future leadership. China has already stated it intends to have the final say on any incarnation.

Talk about succession is met with characteristic levity by the man in office at the moment.

"If I don't commit suicide then otherwise my body is very healthy, another 10-20 years I can manage, no problem... maybe 30 years," he joked in an interview with India's NDTV channel on his birthday.



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